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达摩祖师

2018-05-03 6页 doc 28KB 30阅读

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达摩祖师达摩祖师 Damour, also known as the Dharma, Bodhi Damour meaning "tao". He is south Tianzhu, a Brahmin caste, he is also said to belong to the Kshatriya caste. Caste is a social class system in ancient India. The India society has four castes, namely Brahman (monk), Ks...
达摩祖师
达摩祖师 Damour, also known as the Dharma, Bodhi Damour meaning "tao". He is south Tianzhu, a Brahmin caste, he is also said to belong to the Kshatriya caste. Caste is a social class system in ancient India. The India society has four castes, namely Brahman (monk), Kshatriya (Warrior), vaishya (merchants and farmers) and shudra (no skill workers and servants, or Untouchables), visible Damour's social status is noble, he is king of the legend of incense to third. He claimed to be the twenty-eighth generation of Shakya Muni's followers, is India's twenty-eighth generation ancestor of zen. Emperor liang of the Southern Dynasty, the first year of general (520 AD) or the first year of Datong (AD 527), he sailed to Guangzhou. Emperor Wudi in Buddhism, he received the Nanjing law. But when the attention of Buddhism and Zen meditation science lectures, heavy Damour, advocated "the theory by means of non-literature Buddhahood upon en lightenment, not". He is the same year to the Northern Wei Dynasty, began to tour in the Luoyang area, the zen. Then went to Songshan Shaolin Temple. In his Shaolin Temple meditation, wall nine years, always silent and sit. His method of practice is also called the "wall view"". Later in monk hui-k'o, died and was buried in xiongershan. It is said that when he went to Nanjing, the emperor said to him ", asked him:" I have built up so many Buddhist temples, wrote so many books, so many of the monks, what merit? Damour replied, "there is no public morality."". The emperor asked him, "why is there no public morality?" He said, "this is done by asking, though not true."". With the emperor as he left Nanjing north so disagreeable conversation. Damour legend of the Yangtze River, not by boat, but in the river bend a reed, standing on the reed, crossing the river. Shaolin Temple is now "Damour crossing a reed painting" the stone monument. On the "crossing a reed" interpretation of Confucianism have different opinions. They think that a reed is not a reed, but a big beam of reeds. Because the "Book of Songs" there is a "river wide", the poem said: "who calls the river wide, a reed hung?"." Kong Yingda Tang explained: a reed, a beam that can float above the water, the crossing, if his raft ran, a non. It seems that such an explanation is relatively scientific. "Mantle" is the story of Damour, later put this idiom for really the ability to get the teacher's meaning. Damour is said to have a cotton robe, a bowl to eat, is brought from India. These two things, that is from the Buddhist documents, very seriously. At that time an original in Luoyang Longmen Xiangshan temple is called a monk, monk, also called sg. He went to Shaolin Temple to visit Damour, hope Damour could grant. But Damour closed wall, ignore him. He stood outside the door to show his sincerity. Just the world of snow, SG stood in the snow. By morning the snow was knee deep. Damour is still not burglary, he cut off his left arm with a knife, said Tao sincerity. Damour asked him what he did, and he said, "may the monk open the dew gate, the breadth of the group."!" Damour saw his heart can pass, then the mantle, renamed hui-k'o. This is the "Li Xue Chuan" and "Brokeback Chuanjing" story. He made the second hui-k'o Zen qualification. In the southwest of Shaolin Temple Shaoshi mountain halfway up the alms bowl peak, a temple in the real number, the plastic hui-k'o like he is said to have two, after injured arm, so also known as "raising arms" and "heartseeking Taiwan", "magic coach Taiwan". Handed down hui-k'o legacy to liuzu Huineng, he is Cantonese, it's brought to Guangdong, to the Ming Dynasty, was a deputy named Wei provided burnt school. According to historical records, after the death of Damour, as well as effective. When one of the envoys of the Northern Wei Dynasty, Song Yun, returned from the western regions, he did not know that Damour was dead. Passing conglingxi (previously in Pamirs Plateau of China and Kunlun Mountains, the Western Karakoram mountains in general, ancient Chinese and western regions of the traffic between the road, often see Damour conglingxi) carrying a shoe, to the west. Song Yun knew him and asked, "where did the monk go?"" Damour said, "go back to the West."." Song Yun returned to Beijing, reported the matter to the emperor, the emperor feel strange, he ordered the coffin out to see Damour. It is said that there is only one shoe left in the coffin. Thus, the legend of Damour's "going back to the west" came into being. The Buddhist story of Damour was hell to save his mother Welcome to contribute! Damour was born in India, is one of enlightenment, the mother is also a lifelong vegetarian, Yu Chengfo. Old age blind, but the virtues of its practice has made a single step from a cloud. One day, a jealous type neighbor will let Damour as small shrimp seeds, mothers eating, causing her to have sin, death by hell. So many people asked Damour, said that although his sleep, even her mother could not rescue, what is truth? Damour was looking for mother dead, they traveled from Handi, at that time, he went, where peace, therefore, the Han Emperor will produce good harvests, he often have to retain live Han, because of Damour save the dead mother soul life, but unable to escape, had died, he died after the burial by the emperor. Soon, however, he was seen walking through the marketplace. The emperor surprised the dug grave, I saw the coffin in leaving only one shoe, Damour has quietly leave. Damour was looking to bypass south, Heqing (a county of Dali, more than 200 km away from Zhongdian), found the mother of the dead. His mother died as a bug, caught in a mold of a cast zinc worker in Heqing. When people poured molten iron into the mold, she was scalded to death, and when the mold got cold, she came back to life, so dead, alive and dead, the so-called "hell". Damour was in his house for a whole year work. Casting carpenter Master said, this year Damour has done a lot of hard work, earn a lot of money for him, Damour asked how much compensation, Damour said, as long as the mold to him on the line. The casting man gave the mold to Damour. Damour pulled a hair, the mold is open, rescued the mother dead into worms. This is called "hell to save his mother". Damour was then to the northbound carriageway. For my mother's death, on his head with a white cloth, from then on, people who met relatives died, all wrapped around the white cloth for filial piety, become the custom. Damour was the same to (in Weixi County is located in Diqing) area, see here scenery is magnificent, a bumper grain harvest, and the parrot sound crisp sound. Then he said, "this is the place where I have been searching for my life.". This preaching, mianbi practice. Finally, the upper body into a fire, the lower body into water, soaring bliss realm. Damour was this dharma missionary, he left the wall "having holes". This is "having holes" in one ear was Damour, standing in the hole shouting "pull pull a few Lanisuo padampa sangyey Oh!" Damour can be heard in heaven. Although this holy mountain is very steep steep, the scenery is a fairyland. (when Basanje Damour was the Tibetan name) Wang Xiaosong: from the "snow Buddha" Damour was the story of Damour was to Chinese, had been poisoned six times, because the Northern Wei Dynasty has two master wants to kill him, a man named bodhiruci, a lawyer named light system, they are the most jealous of Damour, so do some vegetarian dishes, with some poison to support Joe Damour division. Damour know rice poisonous, but according to eat. After eating, ask a man to bring a plate and spit out a pile of snakes, so the poison turns into a snake! Bodhiruci see poison die Damour, I do not know what it is, it is two times more poison. Damour ate again, and ate a large stone, and vomited the poison. After four consecutive poisoning, poison will not die, Damour. One day Damour founder of hui-k'o Master said: "I have to China, Mahayana root of sentient beings China, now I have been preaching, I want to die." After the death of patriarch Damour, with the coffin buried in the grave. But at the same time, the Northern Wei Dynasty a envoy called Song Yun, in the area of the road Damour founder conglingxi. Damour took a pair of shoes and said to Song Yun, "your country has something to do, because your king is dead today, so hurry back." Song Yunwen: Master, where are you going? Damour said, "I will go back to India." And asked, "master, who did you pass the law to?" Damour replied, "after forty years in China, but also." When Song Yun returned to the Northern Wei Dynasty and talked about it, people did not believe what he said, so they opened Damour's grave. There was nothing in the coffin. There was only one shoe left. What Damour was to go there? No one knows later, I'm afraid it's not necessary to come to the United States now, because he can change his face and change all the time, so no one knows him. When he came to China, he said he was one hundred and fifty years old, but he was still one hundred and fifty years old, and he could not do textual research in history.
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